Walter Benjamin
‘The work of Art in the Age of Mechanical Reproduction’ 1936
Institute of Social Research, University of Frankfurt, 1923-33
‘The work of Art in the Age of Mechanical Reproduction’ 1936
Institute of Social Research, University of Frankfurt, 1923-33
University
of Columbia New York 1933-47
University
of Frankfurt, 1949-
Theodore Adorno
Max Horkheimer
Herbert Marcuse
Leo Lowenthal
Walter Benjamin – Stayed in EU, killed himself in Spain
- group of thinkers. Radical. Marxist thought
How do people let evil dictators come to power?
Adorno Horkheimer – believed the media persuaded people.
Marxist.org – Marxist publications for free. Benjamins Essay is on here
Idea of art formulated a long time ago that was near myth. This essay modernises the conception of art. Our notion of art radically altered by advances in technology.
‘The
transformation of the superstructure, which takes place far more slowly than
that of the substructure, has taken more than half a century to manifest in all
areas of culture the change in the conditions of production. Only today can it
be indicated what form this has taken. Certain prognostic requirements should
be met by these statements. However, theses about the art of the proletariat
after its assumption of power or about the art of a classless society would
have less bearing on these demands than theses about the developmental
tendencies of art under present conditions of production. Their dialectic is no
less noticeable in the superstructure than in the economy. It would
therefore be wrong to underestimate the value of such theses as a weapon.
They brush aside a number of outmoded concepts, such as creativity and genius,
eternal value and mystery – concepts whose uncontrolled (and at present almost
uncontrollable) application would lead to a processing of data in the Fascist
sense. The concepts which are introduced into the theory of art in what
follows differ from the more familiar terms in that they are completely
useless for the purposes of Fascism. They are, on the other hand, useful
for the formulation of revolutionary demands in the politics of art.’
New technologies by reproduction e.g the printing press,
lithographic and photographic. Massive scale
What effects the reproduced have on the original. Status. How does the original change?
What effects the reproduced have on the original. Status. How does the original change?
Guttenberg oress 1440. Stops education being for the elite.
Could reproducing art have the same affect?
Becomes less obvious which has more authority, the original or the copy
Technological Reproduction of Art removes-
Becomes less obvious which has more authority, the original or the copy
Technological Reproduction of Art removes-
Presence -
Authenticity
- AURA
Authority -
Mona Lisa- free to look at whenever, wherever. People have
the ability to come to their own conclusions. Recontextualised. Reproducing
takes it into areas it isn’t supposed to be in. Pop culture, fashion, kitsch.
Kitsch recycling.
We now approach the Mona Lisa saying ‘Hay theres that
picture that I’ve seen before’ changes how you approach it. The status and the
power of the work is diminished/ eroded. The audience creates interpretations
for themselves.
‘One might
subsume the eliminated element in the term “aura” and go on to say: that which withers in the age of mechanical
reproduction is the aura of the work of art. This is a symptomatic process
whose significance points beyond the realm of art. One might generalize by
saying: the technique of reproduction detaches the reproduced object from
the domain of tradition. By making many reproductions it substitutes a
plurality of copies for a unique existence. And in permitting the reproduction
to meet the beholder or listener in his own particular situation, it
reactivates the object reproduced. These two processes lead to a tremendous
shattering of tradition which is the obverse of the contemporary crisis and
renewal of mankind. Both processes are intimately connected with the
contemporary mass movements. Their most powerful agent is the film. Its social
significance, particularly in its most positive form, is inconceivable without
its destructive, cathartic aspect, that is, the liquidation of the
traditional value of the cultural heritage.’
Cult Value
Earliest art forms, object of magic, cults, mystery, we not
meant for display, were in the back dark parts of caves.
Religious art, cult art.
Religious art, cult art.
The cult of ritualistic value of art still remains.
Superstitious mysticism.
This can be seen in the way people travel to galleries to
see artwork.
Like a Pilgrimage. Artwork
is up steps so you physically have to raise
yourself to the artwork. You are beneath it.
One has to follow a ritual. A pre prescribed way.
You are supposed to feel a certain way, to blindly follow
-Now technology is taking art out of this ritual. Out of the
temple of culture. Shift of power from the institution to the individual.
Louise Lawler- Takes photos of fine art out of their normal
place.
We can redraw the hierarchy, structure with technology. The
work of art becomes designed for reproduction.
Sherrie
Levine, After Walker Evans(1979) took a photo of Walker Evans, Hale County, Alabama (1936) and
called it her own. Is it a new work because she took the photo? She has taken
to context from the image and makes it a piece about what art can be/ get away
with.
Digital
reproduction – new technologies allowing us to reshape power structures.
The cult
of the beautiful
New
technologies are making the original seem outdated, irrelevant.
e.g
painting had to change with the creation of the camera and the photograph. An
attempt to reintroduce Aura to art as new technologies take it away.
-the notion
of beauty
- art was
never meant to be seen by the masses.
New technologies
make it for everyone.
Cinema
radically threaten/ changes art
Dunhamel- ‘Mechanical Reproduction changes the
reaction of art towards the masses toward art. The reactionary attitude toward
a Picasso painting changes into a progressive reaction toward a Chaplin movie.
The progressive reaction is characterised by the direct, intimate fusion of
visual and emotional enjoyment with the orientation of the expert’written
at the same time as Benjamin.
Technological reproduction of art removes-
Creativity
-
Genius -
Eternal
value -
Tradition - AURA
Authority -
Authenticity
-
Autonomy -
Distance -
Mystery –
Something
is better than you. Allowing Fascism. Benjamin says that very similar to how we
look at art.
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